Tag Archives: kundalini yoga

The natural way with the Manduka Eko and Eko-Lite

For those of you that want to practice on a natural substance, then the Manduka Eko and Ekolite is the mat for your practice. The mat is made from 100% sustainable non-Amazon harvested bio-degradable rubber and has awesome grip factor for the sweatiest of times.

It’s ideal for hot yoga or if you have very sweaty hands.

So now that you know that the Ekolite is for you, why not go to Yoga Essentials and order one now?

 

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Scientific Research on the Benefits of Yoga

ZID_1021_760_427auto_intWe all know that yoga does a body (and a mind) good. But up until recently, no one could really say with any degree of certainty why—or even how—it improves conditions as varied as depression and anxiety, diabetes, chronic pain, and even epilepsy.

Now a group of researchers at Boston University School of Medicine believe they’ve discovered yoga’s secret. In an article published in the May 2012 issue of Medical Hypotheses journal under an impossibly long title, Chris Streeter, PhD, and his team hypothesize that yoga works by regulating the nervous system. And how does it do that? By increasing vagal tone—the body’s ability to successfully respond to stress.

The Study: The Effects of Yoga on the Autonomic Nervous System, Gamma-aminobutyric-acid, and Allostasis in Epilepsy, Depression, and Post-traumatic Stress Disorder.

What Is Vagal Tone?

Most of us don’t even know we have a vagus that needs toning, but we most certainly do. The vagus nerve, the largest cranial nerve in the body, starts at the base of the skull and wanders throughout the whole body, influencing the respiratory, digestive, and nervous systems. Often thought of as our “air traffic controller,” the vagus nerve helps to regulate all our major bodily functions. Our breath, heart rate, and digestion—as well as our ability to take in, process, and make sense of our experiences—are all directly related to the vagus nerve.

We know when the vagus nerve is toned and functioning properly because we can feel it on different levels: Our digestion improves, our heart functions optimally, and our moods stabilize. We have an easier time moving from the more active and often stressful states of being to the more relaxed ones. As we get better at doing that, we can manage life’s challenges with the right blend of energy, engagement, and ease. When we can consistently maintain this flexible state we are thought to have “high vagal tone.”

“Low vagal tone is correlated with such health conditions as depression, post-traumatic stress disorder, chronic pain, and epilepsy.”

“Low vagal tone,” on the other hand, brings with it a sense of depletion. Our digestion becomes sluggish, our heart rate increases, and our moods become more unpredictable and difficult to manage. Not surprisingly, low vagal tone is correlated with such health conditions as depression, post-traumatic stress disorder, chronic pain, and epilepsy—not coincidentally, the same conditions that show significant improvement with yoga practice. Researchers hypothesize that it is vagal stimulation through yoga that improves these conditions.

To test their theory, the researchers investigated practices they believed would increase vagal tone. For example, they found that resistance breathing, such as ujjayi pranayama, increases the relaxation response, as well as heart rate variability (another marker of resilience). And a pilot study conducted on more experienced yogis showed that chanting Om out loud increased vagal tone and the relaxation response more than chanting it silently to oneself. Studies such as this one begin to reveal how different yogic practices impact human physiology in different ways.

ABOUT Angela Wilson Angela Wilson, MA, manager of evidence-based curriculum for the Institute for Extraordinary Living at Kripalu, holds a master’s degree in mental health counseling from Lesley University, is a 200-hour Kripalu Yoga teacher, and has completed 250 hours of ayurvedic training.

https://yogainternational.com/article/view/scientific-research-how-yoga-works

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4 ways to teach a calm, confident yoga class, even when you are nervous

hands-800What, yoga teachers get nervous? You mean they aren’t always tranquil, floaty gurus? Of course they do! I have never met a yoga teacher who doesn’t occasionally get nervous teaching. When you care so deeply about your profession, and care so deeply about the lives that you touch in your classes, it is totally normal to occasionally have some performance anxiety. And we all have different triggers that can set this teaching anxiety off. I have taught classes for over 100 people, outside, inside, both private lessons and at small studios… and surprisingly the smaller classes are the ones that give me a bit more anxiety. After teaching over the past few years, I have a few things that help me get over these nerves, so that I can teach from a place of clarity and confidence.

1. Keep It Simple

If you know you are going to be teaching at a new studio, or maybe taking on a new class, this is not the time to try out a brand new transition, poses you don’t usually teach or a new playlist. When you know you may already be feeling anxious, go with a flow that you know well and that you feel in your body. Hopefully, even one that you have practiced a few times yourself. Even if the class seems simple to you as a teacher, it is most likely a great fit for your students.

2. Breathe With Them

In the beginning of class, as your students get settled in their comfortable easy seats, don’t walk around the room, or fuss with props and lights. Instead, sit down with them! Take this time to ground yourself. Dive into the energy of the room, and take those beginning breaths with them. Not only will this connect you to the group, which in itself is comforting, but it will slow your own breathing so that you can calm yourself down. Adding in additional breath cues, such as exhales in down dog or child’s pose will also give you another place to breath with them and let go of your fears, so take advantage of those throughout the class.

3. Ask for Help

No, don’t ask for help from the students, but ask for help from a higher power. Whether you check in with your guardian angels or with the Divine, take a moment or two to ask that they help you lead this class. Ask to simply be a channel for the Divine, and let the words and the poses flow through you. Some people call it The Universe, others may call it God… connect with something bigger than yourself. When you let Spirit take the wheel, everything becomes easier.

4. Remember, They Don’t Have to Like You

This can be a tricky one, because the ego loves to rear its ugly head when we feel anxious, but your students have come to their mats for a safe, calming yoga practice — not to look for their new best friend. As long as you teach a balanced flow of poses that keeps their bodies safe, you are doing your job! You may have one or two people in the class who might not like you. That’s fine! And it is most likely more of a reflection of them, not you! Try not to be hung up on making yourself their new favorite teacher, and instead on simply teaching a balanced class that is safe for all bodies.

Some classes will be more challenging than others. As you teach more, you will most likely become less and less nervous. But even as an experienced teacher, you may still get those butterflies when you are teaching in a new place, or to a new group. By using some of these tips, you will be able to bring a sense of calm to yourself first, and then to your students around you.

by  logan kinney
http://www.yogitimes.com/article/tips-ways-teach-calm-confident-yoga-class-when-nervous

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UK Parliament Takes a Yoga Break

UK Parliament takes a Yoga Break
UK Parliament takes a Yoga Break
The phrase “U.K. Parliament” doesn’t typically bring to mind images of politicians doing yoga, but last week, that’s exactly what happened in England’s House of Lords.
If you had been in one of the large rooms near the House of Lords in London’s historic Parliament building last Wednesday, you might have spotted several Lords participating in a 60-minute yoga session.

Lords on the Mats

According to NDTV, the session began with meditation, during which an audio-visual history of yoga was played in the background. Following this, they began with pranayama, following a yoga teacher through a series of breathing exercises.

The Lords attempted a variety of positions from Ardha Chandrasana to Vrikshasana, reports NDTV. The lesson was led by yoga instructor Neil Patel, who instructed the Parliamentarians on proper form and etiquette, reminding them not to kick their neighbors even if they didn’t belong to the same political party.

The yoga session was kickstarted by Indian-born Lord Karan Bilimoria as part of the U.K.’s International Yoga Day celebrations. Bilimoria praised India’s influence on the world, calling yoga a “shining example” of its “soft power.”

“Yoga is rapidly gaining in popularity around the world for its recognized benefits for wellbeing and mindfulness,” Bilimoria told Outlook India.

He joked that the Lords were well suited to yoga because they’re already in such good shape and in need of relaxation.

“We are very fit, you see,” Lord Bilimoria told NDTV. “We have just eight minutes from the time the bell goes to come and vote from wherever we are in the vast lobbies of this grand building. We run to make it…so this yoga session was very welcome.”

Other Lords agreed, saying that yoga was easier than they thought it would be. Patel called them “sports,” adding that they don’t need to attempt complicated asanas in order to stay in shape.

“A little bit of simple yoga a day would be good for inner peace and health,” he said.

Politicians experiencing inner peace? That could be just what the world needs!
Sarah Alender – Sarah is part of DoYouYoga’s editorial team and writes about inspiration and news.
http://www.doyouyoga.com/u-k-parliament-takes-a-yoga-break-98214/
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Taking Action to Help Others is Yoga Too (Karma Yoga)

Yoga is more than postures
“If I am not for myself, then who will be for me? And if I am only for myself, then what am I? And if not now, when? – Rabbi Hillel 

Photography by stacie-saraswati dooreck
Photography by stacie-saraswati dooreck
Taking action to help others is yoga too by Stacie Dooreck, Author of “SunLight Chair Yoga: yoga for everyone!” Direct action to help others is yoga. Eating a diet that does not harm animals or any living being is yoga. Sitting in stillness is yoga. Yoga postures are also yoga, but not the entirety of the practice by any means. It seems however, that the modern wave of yoga often focuses mostly on yoga postures, which is very different from the yoga taught as I learned it, in the ashrams in India or ashrams established in the west from the lineage based Gurus.
The yoga path had postures (asanas) as part of hatha yoga but also included a vegetarian diet, daily meditation, devotional chanting, pranayama (breathing exercises) and karma yoga (service). Although yoga postures are useful for improving health and peace of mind, the yoga asanas are only one part of yoga. It often serves as an entry way where many people are drawn to the practice (to achieve greater strength, flexibility, exercise, pain relief, etc.) They are also useful and helpful in lifestyle, as daily exercise for the body and a meditation for the mind. However the other aspects of yoga practiced in conjuction with the yoga postures, create the holistic path of yoga.
Although the postures themselves can lead the mind into a meditative state and regulate the breathing, if we are harming animals and not helping humanity, we may be missing a large part of the practice: to increase compassion for ourselves and others. A simple way to think of it is that yoga can be summarized as a full lifestyle including 5 main points. “Swami Vishnudevananda condensed the essence of the yoga teachings into five principles for physical and mental health as well as spiritual growth”
Proper Exercises – asana
Proper Breathing – relaxation
Proper Relaxation – savasana
Proper Diet – vegetarian
Positive Thinking and Meditation
“Serve. Love. Give. Purify. Meditate. Realize.” says Swami Vishnu Devananda. Karma yoga or seva is selflessly serving humanity, not included in this five main points, but is another branch of yoga. It doesn’t involve a headstand, handstand, downward dog or spinal twist. It does not even involve sitting in meditation and feeling serene nor eating a vegetarian diet. This can be volunteer work, organizing projects to help those in need or any way that you can give of your talents, time or energy to help others. Although it is useful to keep the body healthy and strong with yoga postures, this is only a small part of the path and practice of yoga. In fact, the postures, some say, were originally designed as part of the yoga practice so that the yogis can then sit quietly and concentrate, do pranayama (breathing exercises) and meditate on higher aspects of yoga and spirituality, and perhaps to answer questions with clarity such as “Who am I? Why am I here? And how can I serve humanity?” Since the body is limited to the amount of years we are here, the yogis were also seeking to understand their true essence, that which is beyond the body, time and space.
If we are injured, paralyzed in a wheelchair, recovering from a surgery, in a hospital bed or not able to move our body in yoga postures, we still can practice yoga. Meditation, breathing exercises, eating a diet that does not harm animals and giving back to humanity is another way. Our yoga practice will to have to adapt to our needs and abilities in each phase of life, but it is all still yoga. “Adapt. Adjust. Accommodate.” says Swami Sivananda.
The reason I was led to write this article is because when the earthquake happened in Nepal, in the Himalayas [April 30th 2105], the motherland of yoga, I saw most yoga businesses posting news online about their workshops and clothes on sale, yoga conferences and their festival and events, yet no mention on social media from many of these large commercial yoga studios and yoga businesses about helping those in Nepal needing food, water, medical supplies and urgent help. Direct action to help humanity IS yoga. If the yoga communities unite, as yoga aims to do, and each yoga studio, yoga business and yoga teacher asks on social media to have their followers or friends donate to an organization they trust, even a small amount, this would be of great service. It would be true yoga if helping humanity, was the priority. Let’s follow the lead of Yoga International Magazine that sent a dedicated e-letter immediately asking for donations for Nepal earthquake relief. If you are a yoga teacher or yoga studio owner, you can also arrange a local event in your area as a fundraiser for Nepal or another group that is in need.
Any effort, even small can create a ripple effect and bring more peace and less suffering in this world. Don’t wait for another person to step in help. As Rabbi Hillel said “If I am not for myself, then who will be for me? And if I am only for myself, then what am I? And if not now, when?”
stacie-saraswati dooreck
http://www.yogitimes.com/article/help-others-karma-yoga-earthquake-nepal-2015
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On Reincarnation

This isn’t usually what we post on this blog, but on the weekend, I was asked what reincarnation is, and as a follower of the Buddhist principles, I often have to allay the misconception that if you ‘don’t make it’ in this life, you come back as a cockroach or some other creature. This is far from the truth and is based on a misinterpretation of a parable and has now become urban legend.

So I found this article by Takashi Tsuji that gives a great insight into what it really is all about!

Namaste
One of the Cats.

On Reincarnation

Do you Buddhists believe in rebirth as an animal in the next life? Are you going to be a dog or a cow in the future? Does the soul transmigrate into the body of another person or some animal? What is the difference between transmigration and reincarnation? Is it the same as rebirth? Is karma the same as fate? These and a hundred similar questions are often put to me.

A gross misunderstanding of about Buddhism exists today, especially in the notion of reincarnation. The common misunderstanding is that a person has led countless previous lives, usually as an animal, but somehow in this life he is born as a human being and in the next life he will be reborn as an animal, depending on the kind of life he has lived.

This misunderstanding arises because people usually do not know-how to read the sutras or sacred writings. It is said that the Buddha left 84,000 teachings; the symbolic figure represents the diverse backgrounds characteristics, tastes, etc. of the people. The Buddha taught according to the mental and spiritual capacity of each individual. For the simple village folks living during the time of the Buddha, the doctrine of reincarnation was a powerful moral lesson. Fear of birth into the animal world must have frightened many people from acting like animals in this life. If we take this teaching literally today we are confused because we cannot understand it rationally.

Herein lies our problem. A parable, when taken literally, does not make sense to the modern mind. Therefore we must learn to differentiate the parables and myths from actuality. However, if we learn to go beyond or transcend the parables and myths, we will be able to understand the truth.

People will say “If such is the case why not speak directly so that we will be able to come to an immediate grasp of the truth?” This statement is understandable, but truth is often inexpressible. [Ed comment: we as human beings are limited in understanding “Buddha Knowledge”. We cannot speak TRUTH, only words ABOUT Truth] Thus, writers and teachers have often resorted to the language of the imagination to lead the reader from a lower to a higher truth. The doctrine of reincarnation is often understood in this light.

What Reincarnation is Not

Reincarnation is not a simple physical birth of a person; for instance, John being reborn as a cat in the next life. In this case John possesses an immortal soul which transforms to the form of a cat after his death. This cycle is repeated over and over again. Or if he is lucky, he will be reborn as a human being. This notion of the transmigration of the soul definitely does not exist in Buddhism.

Karma

Karma is a Sanskrit word from the root “Kri” to do or to make and simply means “action.” It operates in the universe as the continuous chain reaction of cause and effect. It is not only confined to causation in the physical sense but also it has moral implications. “A good cause, a good effect; a bad cause a bad effect” is a common saying. In this sense karma is a moral law.

Now human beings are constantly giving off physical and spiritual forces in all directions. In physics we learn that no energy is ever lost; only that it changes form. This is the common law of conservation of energy. Similarly, spiritual and mental action is never lost. It is transformed. Thus Karma is the law of the conservation of moral energy.

By actions, thoughts, and words, man is releasing spiritual energy to the universe and he is in turn affected by influences coming in his direction. Man is therefore the sender and receiver of all these influences. The entire circumstances surrounding him is his karma.

With each action-influence he sends out and at the same time, receives, he is changing. This changing personality and the world he lives in, constitute the totality of his karma.

Karma should not be confused with fate. Fate is the notion that man’s life is preplanned for him by some external power, and he has no control over his destiny. Karma on the other hand, can be changed. Because man is a conscious being he can be aware of his karma and thus strive to change the course of events. In the Dhammapada we find the following words, “All that we are is a result of what we have thought, it is founded on our thoughts and made up of our thoughts.”

What we are, then, is entirely dependent on what we think. Therefore, the nobility of man’s character is dependent on his”good” thoughts, actions, and words. At the same time, if he embraces degrading thoughts, those thoughts invariably influence him into negative words and actions.

The World

Traditionally, Buddhism teaches the existence of the ten realms of being. At the top is Buddha and the scale descends as follows: Bodhisattva (an enlightened being destined to be a Buddha, but purposely remaining on earth to teach others), Pratyeka Buddha (a Buddha for himself), Sravka (direct disciple of Buddha), heavenly beings (superhuman [angels?]), human beings, Asura (fighting spirits), beasts, Preta (hungry ghosts), and depraved men (hellish beings).

Now, these ten realms may be viewed as unfixed, nonobjective worlds, as mental and spiritual states of mind. These states of mind are created by men’s thoughts, actions, and words. In other words, psychological states. These ten realms are “mutually immanent and mutually inclusive, each one having in it the remaining nine realms.” For example, the realm of human beings has all the other nine states (from hell to Buddhahood). Man is at the same time capable of real selfishness, creating his own hell, or is truly compassionate, reflecting the compassion of Amida Buddha. Buddhas too have the other nine realms in their minds, for how can a Buddha possibly save those in hell if he himself does not identify with their suffering and guide them to enlightenment.

The Lesson

We can learn a valuable lesson from the teaching of reincarnation.

In what realm do you now live? If you are hungry for power, love, and self-recognition, you live in the Preta world, or hungry ghosts. If you are motivated only by thirsts of the human organism, you are existing in the world of the beast.

Consider well then your motives and intentions. Remember that man is characteristically placed at the midpoint of the ten stages; he can either lower himself abruptly or gradually into hell or through discipline, cultivation and the awakening of faith rise to the Enlightened state of the Buddha.
http://www.buddhanet.net/e-learning/reincarnation.htm

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What is Kundalini Yoga?

Kundalini Yoga is a science that opens your heart and expands your awareness of consciousness. Yogi Bhajan brought Kundalini Yoga to the West in 1968. He said that “Kundalini Yoga is the science to unite the finite with Infinity, and that it’s the art to experience Infinity in the finite.”

Kundalini comes from the Sanskrit word Kundal, which means coil or spiral. Kundalini is an energy that exists within every human at the base of the spine, which is often in a dormant state. Many describe Kundalini as the coil of the hair of the Beloved. The Beloved is God, Spirit, the Universe- whatever you want to call it. The Kundalini is that piece of God, Spirit, and the Universal Intelligence within us. Kundalini is more commonly known in Western cultures as Holy Spirit. It is the primal life force that animates all life—the evolutionary force behind all living matter.

Now that we have a better understanding of what Kundalini is, let’s talk about yoga! Yoga means union, and comes from the Sanskrit word, Yog- which means to unite. Yoga is how we unite with all of who we are and with higher consciousness. Yoga is about self-acceptance and is a practice that includes; pranayama (breathing exercises), asana (physical postures or maneuvers), meditation and deep relaxation. Through the practice of Yoga, we begin to calm the fluctuations of the mind, to open the heart and to unite with the ultimate loving power with us.

Kundalini means “the curl of the hair of the beloved” and yoga is union. Kundalini Yoga is therefore uniting and awakening the God, Spirit, or Higher Consciousness within us.

Kundalini Yoga as taught by Yogi Bhajan® is known as one of the most comprehensive of yoga traditions, joining meditation, mantra, physical exercises and breathing techniques; It is the Raj or the King Yoga.

In any class Kundalini Yoga classes, you can expect to find six major components:

1. Tuning-in with the Adi Mantra – Ong Namo Guru Dev Namo

2. Pranayama and / or warm-ups (ex. cat/cow, spinal flex)

3. Kriya (yoga set)

4. Deep relaxation or savasana

5. Meditation

6. Close with the blessing song, “May the Long Time Sun Shine Upon You” and a long Sat Nam (which means truth is my identity)

Kundalini Yoga works on the mental, physical, and nervous energies of the body and puts them under the domain of the will, which is the tool of the soul. This technology balances the glandular system, strengthens the nervous system, expands lung capacity, and purifies the blood.

Science tells us that everything is made of energy and it has been known for thousands of years that there are intense energy focal points in the body called Chakras. Kundalini Yoga moves energy up the chakras from the lower triangle 1st, 2nd and 3rd chakras to the highest chakras. When the 4th heart chakra is awakened, we begin to move from “me” to “we” and experience union and shift into the higher triangle, the 5th throat chakra where we communicate our wisdom, the 6th third eye chakra where we access our inner vision, and the 7th crown chakra where we experience the oneness and wisdom of the Creator. Kundalini Yoga is also called the Yoga of Awareness- it opens your heart and gives you a powerful experience of your soul.

Kundalini Yoga gifts you with an experience of your truth, or Sat Nam which begins to permeate into every aspect of your life. “It is not meditation that stops the mind. It is the surrender of the mind to the soul, and the soul to Truth. It is when you prefer the word of Truth to the word of your own intellect.” – Yogi Bhajan

Kundalini Yoga works fast to give you the experience of the fruits of yoga. It is a high science designed to awaken the full potential of human consciousness in each individual and expand that awareness to our unlimited Self. This practice simply changes you from the inside out and makes you want to be a better person and live a more heart centered life.

So, when is your next kundalini class?

by  hillary faye
http://www.yogitimes.com/article/what-is-kundalini-yoga

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